Seven Voices at the Cross
A passerby, two soldiers, Mary, a disciple, a woman from Galilee and a centurion each tell their own part of the afternoon at the cross, between readings from John 19 and Mark 15. A Good Friday program for a narrator and three, five or seven voices.
- Instant PDF download, yours to keep
- Performance rights for your whole church
- 30-day refund if it doesn’t fit your church
| Running time | 20–22 minutes |
|---|---|
| Cast | 4–8 roles · Adults and older teens |
| Prep | Read from script: the voices read from a folder on a music stand, the narrator from the lectern. One full rehearsal in the room, with the walks. |
| Best for | Good Friday service, a Holy Week evening program, Tenebrae |
| Scripture | John 19:17–30; Mark 15:37–41; also quoted: John 2:4–5; Matthew 27:40 (KJV) |
| Theme | On the cross Jesus took care of His mother, fulfilled the Scriptures and said, “It is finished.” The work He came to do was done, in front of witnesses. |
| Format | Printable PDF |
About the skit
Seven people stood near the cross that afternoon, and each comes to the front with one thing in hand. A passerby with a walking staff read the sign and joined the mocking, and he can’t stop telling it to himself. A soldier holds up the seamless coat he won. Mary carries the bundle she packed for the feast, and remembers the first time her son called her “Woman,” at a wedding in Cana.
Between the voices, the narrator reads the Gospel account from John 19 and Mark 15, and the centurion stands at his post, facing the cross, without a word. Every voice leaves with what it brought, and the program doesn’t pretend everyone left changed: the soldier walks off with his coat. When the centurion finally turns around, the last line belongs to your congregation.
Written for a Good Friday service, a Holy Week evening or Tenebrae, with no humor. With all seven voices it runs about 20–22 minutes, with five about 17 and with three about 12, counting the short hymns. Four to eight adults and older teens read from a folder, with one full rehearsal in the room. The staging notes cover which voices go in each version, where the hymns fall, and preparing the congregation’s line.
Read the first page
(The NARRATOR walks to the lectern. At the same time the CENTURION walks to his post and stands facing the cross, helmet on. He stays there, still, until his own turn.)
NARRATOR: On the day Jesus was crucified, there were people standing near His cross. Some came because they loved Him. Some were there because it was their job. Some were only passing by. Seven of them will speak now. Each one tells only their own part. In between, we will read what the Gospels of John and Mark record.
(In the shorter versions, the NARRATOR says "Three of them" or "Five of them," and leaves out "Some were only passing by.")
NARRATOR: From the Gospel according to John, the nineteenth chapter. "And he bearing his cross went forth into a place called the place of a skull, which is called in the Hebrew Golgotha: Where they crucified him, and two other with him, on either side one, and Jesus in the midst. And Pilate wrote a title, and put it on the cross. And the writing was, JESUS OF NAZARETH THE KING OF THE JEWS."
(THE PASSERBY comes up the center aisle from the back with his staff, walking fast, like a man with somewhere to be. At the witness spot he stops and leans on the staff.)
THE PASSERBY: I wasn't going up there. Nobody goes up that hill on purpose. But the road into the city runs right past it, and I had to be inside the walls before the sabbath. I'd been walking since before dawn.
You can't help reading a sign when it's nailed up over a man's head. Whoever put it there wanted it read. It was written three times: in Hebrew, in Greek, and in Latin. I read the Hebrew. I worked out the Greek. The Latin I only guessed from the other two. "Jesus of Nazareth the King of the Jews."
I knew the name. Everyone on that road knew the name.
I'll tell you exactly what I did, because I can't stop telling it to myself. I slowed down. I looked up at Him. A man beside me was shaking his head and calling up to Him, and I shook my head and called up with him. "Thou that destroyest the temple, and buildest it in three days, save thyself." I said that. Then I kept walking.
(He looks toward the back doors.)
I have a family in the city and a sabbath to keep. I'll be there before sundown.
(He starts to go, then stops.)
I can't get that sign out of my head. Three languages. As if somebody wanted the whole world to be able to read it.
(He goes back down the center aisle with his staff, fast, and out.)
NARRATOR: "Then the soldiers, when they had crucified Jesus, took his garments, and made four parts, to every soldier a part; and also his coat: now the coat was without seam, woven from the top throughout. They said therefore among themselves, Let us not rend it, but cast lots for it, whose it shall be: that the scripture might be fulfilled, which saith, They parted my raiment among them, and for my vesture they did cast lots. These things therefore the soldiers did."
(THE SOLDIER WITH THE COAT comes in from the side with the folded robe over his arm.)
THE SOLDIER WITH THE COAT: Four of us on the detail. Four of us, four parts. That's how it's done. Whatever the man is wearing goes to the men who do the work, and we split it four ways.
Then there was this.
(He shakes out the robe and holds it up.)
Look at it. Not a seam anywhere. Woven in one piece, from the top all the way down. You don't cut a thing like this into four. You'd end up with four rags. So we threw for it, and I won.
(He runs his hand down it.)
I've never owned a coat like this. Somebody sat at a loom a long time to make it. Somebody cared what He wore.
I don't know their scriptures. I couldn't tell you one word of them.
Then we sat down and watched Him. That's the job. You sit, and you wait.
(He folds the robe carefully over his arm.)
It's mine now. I'll wear it in the barracks tonight.
(He goes out the side, with the coat.)
The script continues in the full PDF.
Characters
- The Narrator, reads the Gospel passages from the lectern and never speaks in character; can be your pastor
- The Passerby, on the road into the city before the sabbath; said something under the sign he can’t take back
- The Soldier with the Coat, one of the four soldiers on duty; practical, and pleased with what he won
- Mary, the mother of Jesus, with a small travel bundle; speaks as a mother and as one of His followers
- The Disciple, “the disciple whom Jesus loved,” never named; carries the key to his house
- The Woman from Galilee, one of the women who followed Him and cared for Him in Galilee; carries a bread basket
- The Soldier with the Sponge, the soldier who gave Jesus the vinegar
- The Centurion, the officer in charge; stands at his post facing the cross from the first minute to the last
- The Congregation, reads one line aloud from the bulletin at the very end
Props
- A lectern, a music stand and one black folder
- A walking staff
- A plain one-color robe, folded
- A small cloth bundle tied with cord
- A big old key on a cord
- A flat bread basket with a cloth over it
- A sponge tied to a three-foot stick
- A soldier’s helmet
What you get
- The full script with stage directions
- Cast list, props list and simple staging notes
- Four discussion questions for a small group, youth group or Sunday school class
- Performance rights for your church: perform it as often as you like and print copies for your cast
Performance rights
One purchase covers one church or ministry. Perform it as many times as you like, make copies for everyone in the cast and crew, adapt the lines and include it in your livestream. Please don’t resell the script or share the file publicly. Read the full license.
More for your Easter program
- Easter Plays for Church: full Easter programs, readers’ theater and Good Friday dramas, with a running order
- Field Notes on Easter, a free Easter skit as a printable PDF
Questions
Can I change the names or lines?
Yes. Change names and genders, trim lines for time or adapt a joke for your church. The script is yours to fit to your people.
Can we record and stream the performance?
Yes. You can include it in your livestream and post the recording on your church’s own channels.
How do I get the file after I buy?
Right after checkout you get a download link on the confirmation page and by email. It works for up to 20 downloads, and each copy is marked with your order so it stays licensed to your church.
Who is the seller on my receipt?
Payments are processed by Link, Stripe’s checkout, which acts as the reseller. Your card statement shows LINK.COM* CHURCHSKITS. Questions about the script itself come to us at hello@churchskits.org.
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